We should read fiction because it speaks the language a whole dimension of ourselves that perhaps the Summa Theologica does not: the imagination, the will, the heart. It engages our intellect, too, in a new way: Rather than an analysis of a problem, it invites the reader to inhabit the questions at hand. If holiness or viciousness are only fully grasped in an encounter with a living person who is either holy or vicious, then fiction can draw us ore closely to a lived experience of these realities.
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